orthodox

Phrase of the Day: Hashkama Minyan

At maariv on Shabbat (Friday night), you’ll often hear an announcement of the times for the “hashkamah minyan” and “shacharis.” But what would come before shachrit, the morning service?? It’s a trick question. They’re both minyanim for shacharis. Hashkama is just the “early” minyan, usually around 6 or 7am. There are several reasons why someone

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Why I Am “Modern Orthodox”

I get very annoyed at how “modern” is thrown around like an insult. Conversion candidates seem to feel this struggle more acutely than the frum-from-birth crowd.  Baalei teshuva are probably in the same boat as the conversion candidates, but at least they’re still Jewish at the end of the day. Even the people who act

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Adventures in Machmir Dating

Today, just a funny quote from a singles event that was advertised on Facebook: “This is a Machmir event for Machmir Singles, Ages: Guys 24-32 and Girls 23-28, FREE for Full time learners & Rabbinical Students.”  Who knew I lost Ladies’ Night privileges when I became all machmir? Also, can it really be that machmir

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Does the Squeaky Wheel Get the Grease?

Thanks to the ever-helpful Lifehacker blog, I came across this Psychology Today article: Are You Teaching People to Treat You Badly? Essentially, a psychological theory says that if you don’t “punish” people who treat you badly, they become conditioned to treating you badly. They think it’s ok to treat you badly. As a dog trainer, this is

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Lessons from Hillel: There Is Generally No One “Right” Way in Halacha

There is a lesson that many conversion candidates and newly religious Jews are not told until they’ve made a fool of themselves: There are different interpretations of halacha, and it’s possible for all these interpretations to be halachically valid and accepted. In other words, the modern orthodox, the “just plain orthodox,” the chassidim, and the

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Conversion from the Rabbi’s Perspective

People are both pleased and dismayed by the “streamlining” of orthodox conversion since 2006. Some believe it standardizes the process and releases “regular” rabbis from dealing with conversion issues (which your average rabbi is not well-versed in). Others feel that American rabbis capitulated to the Israeli Rabbinate and that the process invites abuse by concentrating

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